I have gone back and forth several times on the story of the Akedah....and how I see it....what I think was God's purpose and how it should apply to my life. I have three kids afterall, and the thought of being willing to sacrifice one of them no matter how loud God shouted is incomprehensible to me....and so we think that it was incomprehensible to Abraham as well. Not necessarily. In Violence Unveiled, Gil Bailie says the following:
Far more than we moderns generally realize, human sacrifice was a fact of life among the peoples of the ancient Near East in tension with whom Israel first achieved cultural self-definition. Israel's renunciation of the practice of human sacrifice took place over a long period of time, during which intermittent reversions to it occurred.
What we must try to see in the story of Abraham's non-sacrifice of Isaac is that Abraham's faith consisted, not of almost doing what he didn't do, but of not doing what he almost did, and not doing it in fidelity to the God in whose name his contemporaries thought it should be done. (Violence Unveiled
Or from Wikipedia ....
...according to Rabbi J. H. Hertz (Chief Rabbi of the British Empire), child sacrifice was actually "rife among the Semitic peoples," and suggests that "in that age, it was astounding that Abraham's God should have interposed to prevent the sacrifice, not that He should have asked for it." Hertz interprets the Akedah as demonstrating to the Jews that human sacrifice is abhorrent. "Unlike the cruel heathen deities, it was the spiritual surrender alone that God required." In Jeremiah 32:35, God states that the later Israelite practice of child sacrifice to the deity Molech "had [never] entered My mind that they should do this abomination."
And abomination is right....this quote from Wikipedia as well...
The 12th century rabbi Rashi, commenting on Jeremiah 7:31 stated:
Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved.
A different rabbinical tradition says that the idol was hollow and was divided into seven compartments, in one of which they put flour, in the second turtle-doves, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and in the seventh a child, which were all burnt together by heating the statue inside.
And one more Wiki quote about child sacrifice in Carthage and Phoenicia
Consensus among scholars is that Carthaginian children were sacrificed by their parents, who would make a vow to kill the next child if the gods would grant them a favor: for instance that their shipment of goods were to arrive safely in a foreign port.[6] They placed their children alive in the arms of a bronze statue of:
the lady Tanit ... . The hands of the statue extended over a brazier into which the child fell once the flames had caused the limbs to contract and its mouth to open ... . The child was alive and conscious when burned ... Philo specified that the sacrificed child was best-loved.
So...for the next while (and how long a "while" is...I'm not sure) I'm going to post some thoughts and links and musings on this very important Biblical story. To my way of thinking, however, Abraham probably saw human sacrifice in a whole different light than we do in the 21'st century......
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